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this is the community journal of vine & branches christian community. here we will share our common life with you - what we're thinking and learning, seeing, and hearing. ::: interesting links ::: ::: our friends::: ::: community blogs :::
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::: saturday, march 29 :::
OK - it's official - we ARE having our second monthly Gathering next Saturday, April 5th, at 5pm. Our wonderful friends at Church of the Apostles are allowing us to meet in their facility - 1321 Trent Blvd. here in Lexington. We hope you can come join us - see you there! And welcome to our own Brian Phillips - finally on the Vine. You'll hear from him from time to time.
::: wednesday, march 26 :::
::: friday, march 7 :::
vbcc monthly gathering ::: teaching for march 1, 2003 We possess the prophetic message as something altogether reliable. Keep your attention closely fixed on it, as you would on a lamp shining in a dark place until the first streaks of dawn appear and the morning star rises in your hearts. First you must understand this: there is no prophecy contained in Scripture which is a personal interpretation. Prophecy has never been put forward by man’s willing it. It is rather that men impelled by the Holy Spirit have spoken under God’s influence. —2 Peter 1:19-21 We are the prophetic message of God to this world. The source of this “prophecy” is God, not us. We must keep our attention closely fixed on that source and live in a way that is constantly aware of His presence and of how that presence interacts with and effects our lives – how it transforms us. It is a matter of this course of life, this prophetic life, closely fixed on the source, that we become shining lamps in a dark place. As the streaks of dawn appear and the star arises in our own hearts, it then rises in the world around us. We are the dawning of the Kingdom of God on earth, along with Christ – in Him. We must understand, though, that “I” am not the prophecy. “I,” myself alone, am not the prophetic message to the world. Vine & Branches is not the whole light in the dark place – neither is Church of the Apostles, or Vineyard Central, or Ordinary Community. Being here together tonight we are living that prophetic message. So, it’s not about our personal thing. We are parts of a whole. And this is all ultimately about God breaking in – into our lives, into our world, influencing us by the Holy Spirit. Ultimately, we should be people filled with and impelled by the Holy Spirit – a prophecy to the world spoken under God’s influence.
::: thursday, march 6 :::
> the living room - eucharist set up on the bench in front of the fireplace - after we sang, we individually went to kneel and receive communion, then got up to receive ashes on our heads with the encouragement: "remember, you are not God, and you can do nothing without Him." > saint brian with his ashy head - "remember, he is not God" That's it for the photos. We chanted the psalm of evening prayer for Ash Wednesday, had a good discussion about balance and sacrifice - and about life's struggles and how they are a part of "life" and our notions of how we handle them when they come. Then we worshiped with a song and went into the eucharist and to ashes. It was a good time.
::: sunday, march 2 :::
::: friday, february 14 :::
We will commit ourselves to an intensive love effort with a few people. We will be committed to smallness. Large numbers tend almost inevitably toward depersonalization and institutionalism, toward a lessening of commitment. So we resist the temptation of numbers and the power that comes through numbers. This is where we are now. We have stopped looking for numbers. We have come to realize that while we are called to be missional, to "be Christ" to the world around us and to invite, by our lives, people into Christ with us, we are about the building this small community of people into truly transformed people. This small transformed community, and others that will spring from it, will be signs to the world. Oh, and we're having our first monthly public gathering, the one I was talking about before, on Saturday, March 1st, at 5:00pm at the Church of The Apostles - 1321 Trent Blvd. in Lexington. We want to thank our good friends at Apostles for their generosity and honor them for showing a spirit of unity in the Body of Christ. Thanks guys! Hopefull we'll see some of you there to hang out with us.
::: thursday, february 13 :::
Once again Matt did an awesome job of facilitating the meeting. We talked about self worth and what it meant to us. Great stuff. We took a lot of rabbit trails, but in all we talked for a long time. It is interesting when someone puts a question to you that you don't think about very often. You just seem to feel good or bad and don't consider where it is coming from. Ephesians 1:11-14 in "The Message" says some good stuff. You all should read it.
::: thursday, february 6 :::
::: thursday, january 30 :::
Also, I had gone out there with something floating around in me, an idea about vbcc, something I was praying and thinking about. I had shared it with some others and wanted to wait till I got back from Boise to talk to the community here about it. So I did. Looks like very soon, probably in March, we're going to begin hosting a monthly gathering in a public place. This is a step for us. It took me a while to feel it out and see if this was a legitimate step to take. I think it is. As we talked about it last night, it seemed we all felt comfortable about it - even somewhat excited. Why? Well - 3 reasons really: It will be another expression of our community's life and worship - us being us in this other context; It will be us being us "out there" as a missional step, creating another arena where friends can stand beside us to see who we are, some of who God is, and perhaps join with us in focusing on Him; Finally, and not so insignificantly, it will not merely be about Vine & Branches Christian Community, but about the Body of Christ in Lexington. We want to "sponsor" this monthly gathering and invite people who are parts of other bodies to participate with us. So, our friends will be there, with no pressure to become a part of "our little club." We will all be cultivating a focus on God together and building each other up. Hopefully even friends from other networks in other cities close by will also join us from time to time. Think free-form monastic liturgy - worship installations - Eucharist - interactive teaching - music for worship and not performance - singing the Psalms - hanging out and touching base with old friends and perhaps making some new ones. As cool as this is going to be, it will, by no means, become the "main thing" of our community. Our primary expression of community life will continue to be, as it has always been, the small, intimate communities that meet in homes (or other places if need be). We just felt it was time to express ourselves as a faith community in this way. I hope some of you reading this who may be close can come hang out with us sometime. I'll keep you posted on when, where, and all that. That's it for now. I just wanted to put that little update out there. Pax Vobiscum!
::: saturday, january 25 :::
::: thursday, january 23 :::
By the time the movie was over, it had snowed quite a bit, so Brian, reverting back to his "head usher" days, went out and swept off all of our cars. What a nice boy he can be sometimes! :^) Oh, yeah, Liz made the most wonderful tiramisu, and gave us leftovers to take home! Yum-yum!!
::: wednesday, january 1 :::
We've all seen LOTR The Two Towers lately and have some interesting thoughts on the spiritual parallels we've seen. You don't have to push these by the way. Tolkien was a Christian ans put them in there on purpose. Of course there will always be those things that speak to us as particular people on a journey, or community. Here is a big snip from my blog (post of Dec. 24) concerning this community, the vision, etc. It's probably just as relevant here - not that anybody reads this thing. The other thing about having this vision is that it is always being judged by everyone around you. They don't even have to say anything - you know. "How's your 'church' going?" "How's it going with your 'thing'?" Now, what does all that mean? I can never straightly answer that question because everyone who asks it has something different in mind when they ask it. Well, not really. About 90% of them have one thing in mind - "How many people do you have now?" And when you answer whatever you answer - when I answer whatever I answer, it's me we're talking about here - you get a range of looks and comments. I don't know what to do with that. I'm sort of tired of it. Maybe that sounds bad but it's just a fact. I just want to be what we are - to do what we're supposed to do - and not answer a bunch of questions about it. I guess part of it is that I quite do not like feeling like a dork in front of people. I don't like not having the answer that would make me look good in the eyes of the asker. And I usually don't - so that makes for some uncomfortable sessions. I know, I know, I need to get over it and just answer what I answer. Yeah, I agree to a certain extent. I also think that people who go around asking these questions need to stop being ignorant - stop being so single-minded as concerns what the answers mean - what they should be. Of course that's not going to happen any time soon. So, I'll just have to suck it up and keep giving overly complicated apologetic answers. Maybe that's education. And as I go along maybe I'll get less insecure about the answers as well.
::: wednesday, december 18 :::
Those of you who have checked in at The Scriptorium know that I am currently reading The Springs of Contemplation, a Thomas Merton book. I've been sharing quotes there from time to time, and something I read the other night sparked a thought process I thought would be good for here. Here's the quote: "The desert life was a life of non-conformity....The desert people were protesting against the union of Church and empire under Constantine. When the church became a respectable establishment, people started going into the desert....they simply wanted to get out because they thought things weren't authentic anymore....Monks were the great supporters of orthodoxy. What we have to look out for is the fact of living in a trapped society. This society blocks qualitative change while it foments quantitative change." The thought occurred to me that Merton was saying that the desert fathers were the first protestants, as in "protest-ants". They protested against the Church becoming "respectable" and therefore somehow not authentic. It got taken over by the "establishment" and turned into something that bore little resemblance to its beginnings. In the same manner, we in the "emerging church" are becoming the protestants of Protestantism, if you will. The "protest-ants" are always the ones who are trying to steer the Church (universal) back onto the path set forth in the New Testament. The desert fathers, Martin Luther, Asuza, and now us--we all wanted the same thing--to try and follow the roadmap left for us in best way we know how. I happen to think that the house church "movement" is the way to best accomplish that given the society we have now. We simply must continue to seek God and make sure that we don't fall into the trap of thinking that now we have it all figured out and no more "tweaks" will ever be necessary. God never changes, but people do, so our half of the relationship will always be changing as we hopefully grow ever closer to the beings He created us to be in the first place.
::: friday, december 13 :::
::: wednesday, november 27 :::
I was at work today. We have a laid back atmosphere there - it's very cool. Today at one point we were sitting around looking at old photos of each other, laughing, etc. One of my coworkers happened to ask me about my Catholic background. She had been raised in the Catholic Church - she and her husband both - but her experience was not good apparently. She did not connect with faith in Jesus through that vehicle. They were "saved" later, through someone sharing with them in a more "moment of salvation by praying a prayer of reception" kind of deal. I informed her I wasn't raised Catholic - I became Catholic "on my own" - I became a Christian through that vehicle when I was 13. I was raised "unchurched." I think this took her aback. She didn't quite know what to think about that. She and one other person said - "that's amazing" - meaning it was amazing that I had "accepted Christ" and had actually become a Christian through the Catholic Church. Interesting. Not that I haven't heard things like that before. She wanted to know more about that story - so I told her. It was funny. I think at one point she began being "concerned" about me (in a polite way) that perhaps I wasn't a real Christian. Note - I've just put that thought in her head. I'm not saying this "against" her at all. I'm just sharing a story to make a point. She asked me if the Priest in the catechism had actually shared with me the Gospel story, forgiveness of sins, etc. I said, "of course - it's all right there in the catechism - who Jesus was/is, why He came and died, the whole picture of the core of our common Christian faith." Something like that anyway. I mentioned that no one may have said to me "do you accept Jesus as your personal Lord and Savior?" but that the whole conversation, the catechetical presentation was an offer - an offer laid out to be accepted. I think she was fine. This interaction just brought that issue to the forefront. Am I not "saved" because I didn't pray this "sinner's prayer" with someone who "shared with me" a certain version of the gospel story??? Maybe you think I'm not either. Well, hmmm. Obviously I think you're wrong. I don't think the revivalist argument holds water. If I have a deep faith and trust in Jesus, in the Father and the Holy Spirit and I live this faith daily am I not "in Him?" I think I am. Not because I do things, but because of the faith that was spawned by His Grace - that has made me alive. Now, I'm not actively within the Roman Catholic Church at this time. That is not because I think it to be illegitimate or "not Christian." That's ignorance! I didn't "get saved" and leave what I thought to be Babylon. Again, ignorance. I have simply moved with what I thought God was leading me to do along the way. That's not the point though. What about this? Do we have to have a particular moment in time to harken back to in order to be considered truly Christian? Or can our faith grow and develop and become mature and we just ARE a Christian and we might not really "know" when the Holy Spirit took up residence in us??? I strongly think the latter most option to be the case. We may well have a "moment," but I would never accept that it's necessary. This community - Vine & Branches - is not one where you'll see emotionally charged "altar calls" or even offers to pray a sinner's prayer, ever. We are in Him. We are walking this transformational journey. We walk this journey of faith in the world, in and among those who aren't walking it. We live it openly and are ready to "offer" it to others if they are open. Then, perhaps, they will come along side us and begin walking in the same direction and find the wonderful surprise of faith growing in their hearts eventually. That is what we pray. That is our evangelism.
::: monday, november 25 :::
The scary thing is I don't know what happened to it in my own life either. The cares of this world get to us all, and I'm no exception from the rule. Sometimes I wonder if we really believe this stuff. How would I live if I really bought it? How would you live? Robert
::: wednesday, november 20 :::
Love in fact is the spiritual life, and without it all the other exercises of the spirit, however lofty, are emptied of content and become mere illusions. The more lofty they are, the more dangerous the illusion. Love, of course, means something much more than mere sentiment, much more than token favors and perfunctory almsdeeds. Love means an interior and spiritual identification with one's brother, so that he is not regarded as an "object" to "which" one "does good." The fact is that good done to another as to an object is of little or no spiritual value. Love takes one's neighbor as one's other self, and loves him with all the immense humility and discretion and reserve and reverence, without which no one can presume to enter into the sanctuary of another's subjectivity. From such love all authoritarian brutality, all exploitation, domineering and condescension must necessarily be absent. Good stuff big Tom - chew on that stuff for about 10 years.
::: sunday, november 10 :::
"Let him who cannot be alone beware of community. He will only do harm to himself and to the community. Alone you stood before God when He called you; alone you had to answer that call; alone you had to struggle and pray; and alone you will die and give an account to God. You cannot escape yourself; for God has singled you out. If you refuse to be alone, you are rejecting Christ's call to you, and you can have no part in Just a little something to stir up discussion.
::: tuesday, october 29 :::
Then at the end, we celebrated the Eucharist. This is two weeks in a row where we've had a literal "spilled blood of Christ" thing happen. One of the kids bumped into the chalice and spilled some of the wine - the blood. It was kind of cool really. The last time it happened before last week, I had just said the words "spilled blood" and it went down - that was good. What about the discussion: it was a good one - talking alot about the "doing it anyway" thing that Debi mentioned down there. We talked also about the process - hearing > orienting yourself to God > transformation > doing that comes as a matter of that transformation. Good stuff. We're growing as a community I think.
::: sunday, october 20 :::
You're scared to put your face in the water--
::: thursday, october 17 :::
::: thursday, october 10 :::
Got there in time to eat, go to Compline & hear Father Matthew's talks. (Yes, Alan, He ROCKS!) He spoke of living in God's favor and easing into the rhythm of life rather than trying so hard to make things fit. (Ducks in a row?) It reminded me of the 1st time going skiing. At first I hated that stupid ski lift. But I learned once I relaxed & went with it, rather than trying so hard I was able to jump right on & go with it. Set the pace for the next couple of days. The rest of the trip seemed to be all about "the journey". I started reading Eugene Peterson's A Long Obedience in the Same Direction. It's meditations on the Songs of Ascents (Psalms 120-134 the songs sung by Hebrew Pilgrims on their way up to worship in Jerusalem). Really great stuff that flies in the face of our instant society. Had this beautiful experience walking up one of the wooded trails to the Hill of Statues. I walked it very slowly trying to take it all in. Beauty of the setting. Statues and signs all along the way. It's actually like walking through worship installations. I stopped at each point, took pictures, spent time meditating, writing down my thoughts & prayers. Through the whole experience God spoke very clearly about living in his grace. In a very simple way God reminded me over & over about how far reaching His grace is. The Abbey bell tolls every 15 minutes. All along the way (I took about 3 hours on this "journey") I could hear the bells. No matter how far I got I was always within the sound of the bell. Even at one point when I got off the path, stuck in these thorny plants taller than me I heard the bell. Great image of my life story! I loved attending the prayer offices. Yes, I even did the Vigils at 3 am both days. Of course unlike the monks I went back to bed! God neatly wrapped the whole journey thing together on Wed during the prayer offices. We chanted Psalms 120-134. One last thing, ran across a cool little book in the library. A Celtic Benediction by J. Philip Newell. Heard of it, Debi? I think you'd like it. It's a book of morning & night prayers based on the 7 days of Creation. Here's one of the prayers: For the first showings of the morning light and the emerging outline of the day thanks be to you, O God. For earth's colors drawn forth by the sun its brilliance piercing clouds of darkness and shimmering through leaves and flowing waters thanks be to you. Show to me this day amidst life's dark streaks of wrong and suffering the light that endures every person. Dispel the confusions that cling close to my soul that I may see with eyes washed by your grace that I may see myself and all people with eyes cleansed by the freshness of the new day's light.
::: tuesday, october 8 :::
He went to the Abbey of Gethsemani near Bardstown, KY. It's the former earthly home of Thomas Merton - only about an hour and a half from here. My friend Kevin said I should put up a Gethsemani retreat primer for those whove never been. Here's the short version: - if you're a guy try to get in the Monastery wing - much more monk-like More later...
::: thursday, october 3 :::
Although it's very liturgical in one way, it ends up very organic as a way to meet. The Evening Office is just there, for that day. I didn't pick it. We pray that - we listen to that, to hear what God is saying - we talk about it. It's very cool. I think this is turning into the default way for us to gather when something else isn't planned. I think it's a good thing. It's regular. It's steady. It's intentionally focused on God and what He says to us in His Word. It listens to His Spirit. It doesn't depend on the charisma of a man - of any of us. Last week was my birthday. We met (it was our monthly potluck - we did Brian's b-day like this too) and had a little "thing." They gave me.... a bell. Yes, a big black iron bell worthy of a monastery church tower (not quite that big) - an awesome gift. I can't wait to get it set up so I can ring it. I can see that ringing thing happening on a regular basis. You might even be able to hear it if you try hard enough...
::: sunday, september 29 :::
I attended an interesting but far too short lecture entitled, "Anam Cara: A Life's Journey", given by Rev. Andrew MacAoidh Jergens (I assume he is a Rev. somewhere in Cincinnati, but am not sure where). The lecture was only a half-hour long, and didn't begin to cover all that was in the accompanying handout. I could have listened to this for an hour or two, at least. Anam cara, for those who aren't familiar with the concept, means "soul friend" in Irish gaelic. Rev. Jergens' definition is, "A friend who is an equal who shares your spiritual journey." Here, from the handout, are the Seven Qualities of the Soul Friend Tradition: Does any of this sound familiar?
::: wednesday, september 25 :::
::: friday, september 13 :::
::: thursday, september 12 :::
I want to do something a little different tonight. This is a signigicant date - sept. 11. A terrible thing happened today, one year ago. Terrible things happen every day. Things happen to us, to our families, to our friends. People do evil things to other people. It's the way of things in this sick and fallen world. You'd think we would be used to that. What are we about though? Are we about those evil things? As children of God, brothers and sisters of Jesus - are we about getting back at those who do evil things? We should think about that very seriously. We should be very serious about what we think the Kingdom of God is all about. I want us to go over a few scriptures on this significant day and talk about them. I'm not sure if many people will be focusing on these scriptures today, but we are. Romans 12:17-21 Matt. 5:38-48 (Lev. 19:18 > love your "countrymen", hate your enemies) Ephesians 6:12-13 > How hard are these sayings to you? > What do we do with these principles? > What might need to change in your outlook upon deeply considering these things?
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