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"Then we discover what the spiritual life really is. It is not a matter of doing one good work rather than another, of living in one place rather than in another, of praying in one way rather than in another.

It is not a matter of any special psychological effect in our own soul. It is the silence of our whole being in compunction and adoration before God, in the habitual realization that He is everything and we are nothing, that He is the Center to which all things tend, and to whom all our actions must be directed. That our life and strength proceed from Him, that both in life and in death we depend entirely on Him, that the whole course of our life is foreknown by Him and falls into the plan of His wise and merciful providence; that it is absurd to live as though without Him, for ourselves, by ourselves; that all our plans and spiritual ambitions are useless unless they come from Him and end in Him and that, in the end, the only thing that matters is His glory."

-Thoughts in Solitude



"Love in fact is the spiritual life, and without it all the other exercises of the spirit, however lofty, are emptied of content and become mere illusions. The more lofty they are, the more dangerous the illusion.

Love, of course, means something much more than mere sentiment, much more than token favors and perfunctory almsdeeds. Love means an interior and spiritual identification with one's brother, so that he is not regarded as an "object" to "which" one "does good." The fact is that good done to another as to an object is of little or no spiritual value.

Love takes one's neighbor as one's other self, and loves him with all the immense humility and discretion and reserve and reverence, without which no one can presume to enter into the sanctuary of another's subjectivity. From such love all authoritarian brutality, all exploitation, domineering and condescension must necessarily be absent."

-Wisdom of The Desert Fathers



"My true meaning and worth are shown to me not in my estimate of myself, but in the eyes of the one who loves me; and that one must love me as I am, with my faults and limitations, revealing to me the truth that these faults and limitations cannot destroy my worth in their eyes; and that I am therefore valuable as a person, in spite of my shortcomings, in spite of the imperfections of my exterior 'package'."

-Love and Living



"Is Christian ethics merely a specific set of Christian answers to the question of good and evil, right and wrong? To make it no more than this is to forget that man's fall was a fall into the knowledge of good and evil, reinforced by the inexorable knowledge of a condemning law, and that man's restoration in Christ is a restoration to freedom and grace, to a love that needs no law since it knows and does only what is in accord with love and with God. To imprison ethics in the realm of division, of good and evil, right and wrong, is to condemn it to sterility, and rob it of its real reason for existing, which is love. Love cannot be reduced to one virtue among many others prescribed by ethical imperatives. When love is only 'a virtue' among many, man forgets that 'God is love' and becomes incapable of that all-embracing love by which we secretly begin to know God as our Creator and Redeemer - who has saved us from the limitations of a purely restrictive and aimless existence 'under a law'."

-Conjectures of a Guilty Bystander



"To serve the God of love one must be free, one must face the terrible responsibility of the decision to love in spite of all unworthiness whether in oneself or in one's neighbor... In the true Christian vision of God's love, the idea of worthiness loses its significance. Revelation of the mercy of God makes the whole problem of worthiness something almost laughable: the discovery that worthiness is of no special consequence (since no one could ever, by himself, be strictly worthy to be loved with such a love) is a true liberation of the spirit."

-New Seeds of Contemplation



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